Gordon Preece
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| Title | Language | Resource Link(s) | Subject | |
|---|---|---|---|---|
| Work |
Sample Work, whether in its presence or absence, is a pervasive part of everyday life. One of the first things we want to know about people is what they do. The waking time of most adults is taken up with work, and a person’s passing is often noted in terms of their workplace achievements. Work and worth, industry and identity, are very closely related in contemporary culture. This article deals with work in this modern context. It will examine (1) a wider definition of work, (2) a biblically integrated view of work, (3) the disintegration of work and faith, (4) reintegrating spirituality and work and (5) redirecting Sunday towards Monday. Over the last two centuries work has become equated with a job. This is a seismic shift in our understanding of ourselves, our world and even our God. It has had earthquake like effects on people’s emotional, family, social and spiritual life. The tremors have been felt hardest by the overworked, the unemployed, housewives, the forcibly retired and the attention-deprived children. |
English | Spirituality and Work, Theology of Work, Empowerment and Equipping | |
| Business as a Calling and Profession Part B |
Sample: Having surveyed the relatively positive biblical view of material work and clarified the difference between status wealth then and now and productive wealth, it is important to examine some of the Greek philosophical and historical factors disparaging work and business, against which Protestant notions of vocation subsequently reacted. |
English | Spirituality and Work, Marketplace Theology | |
| Business as a Calling and Profession Part A |
Sample: Note: adapted from the above title in Samuel Gregg and Gordon Preece, Christianity and Entrepreneurship; Protestant and Catholic Thoughts. (St. Leonards NSW: Centre for Independent Studies, 1999) printed here with permission. All Bible references are NRSV unless noted. Introduction A retired Protestant businessman told me recently how he had once spoken about business at an Anglican church only to be told by two young men that a Christian could not possibly be engaged in such a sordid activity. They would not be alone. A large number of Protestant Christians today would be uneasy with the claim that business can be an avenue of one's Christian calling. Given the bad press that many transnational business corporations get, and some deserve, this feeling is understandable. Yet, I will argue, it is ultimately misguided, representing an amnesia about one of Protestantism's great distinctives, the doctrine of the universal calling or vocation of all believers, in whatever biblically lawful places of service these believers find themselves. |
English | Spirituality and Work, Marketplace Theology |