Resources

My Paddle’s Keen and Bright: A Reflection on Canoeing in Canada

R. Paul Stevens is Professor Emeritus of Marketplace Theology, Regent College. He is married to Gail, who canoes from the bow, has thee married children and eight grandchildren.

My paddle’s keen and bright,

Flashing with silver,

Swift as the wild goose flies,

Dip, dip and swing.

At an international party outside Lijiang, the ancient cross-roads of the Silk Road in Yunnan Province China, each person was asked to sing a song from their homeland. Will we sing our national anthem? (A cartoon once showed Canadians singing the anthem with the first line in bold large type and then trailing off in smaller and smaller type until there was nothing coming out of their mouths!) Gail, my wife, and I decided, after a brief conference, on a canoeing song. “My Paddle’s keen and bright / Flashing with silver / Swift as the wild goose flies / Dip, dip, and swing.” The song itself, which we both learned at Pioneer Camp in Ontario as young teenagers, has a rhythm that is evocative of the spiritual journey. It was at that camp that my love for the Canadian canoe and canoeing was birthed. There I learned the “J” stroke, the draw, the circle stroke and the Indian stroke. Now, to be politically correct, it should be called the First Nations stroke—it is a marvellous twist of the paddle so you never remove it from the water enabling you to move forward soundlessly. This amazing craft opened up our vast land of rivers and lakes. One forty pound canoe can carry two adults and a load of gear, and can be portaged over the head by one person with paddles lashed to the thwarts to rest, uneasily to be sure, on the shoulders of the canoeist.

Is There a Biblical Definition of Economic Justice?

Ronald J. Sider

How do we as Christians discern the nature of economic justice?  Whether or not we realize it, some normative system of values partially determines every economic decision we make.  The Bible provides norms for thinking about economics in two basic ways: the biblical story and a biblical paradigm on economic justice.

THE BIBLICAL STORY

The biblical story is the long history of God’s engagement with our world that stretches from creation through the fall and the history of redemption to the culmination of history when Christ returns.  This biblical story offers decisive insight into the nature of the material world, the dignity and character of persons, and the significance and limitations of the historical process.  For example, since every person is made by God for community, no one will ultimately be satisfied with material abundance alone, or with material abundance kept for oneself.  Since every person is so important that God became flesh to die for her sins and invite her to live forever with the living God, economic life must be ordered in a way that respects this God-given dignity.

LOVE: 

RECOVERING THE AMATEUR STATUS OF THE CHRISTIAN

"Does God work?" Willie MacMichael asks his father in George Macdonald's book for children. His father answered biblically:

"Yes, Willie, it seems to me that God works more than anybody - for He works all night and all day and, if I remember rightly, Jesus tells us somewhere that He works all Sunday too. If He were to stop working, everything would stop being. The sun would stop shining, and the moon and stars; the corn would stop growing; there would be no apples and gooseberries; your eyes would stop seeing; your ears would stop hearing; your fingers couldn't move an inch; and, worst of all your little heart would stop loving."