Resources

Money in Christian History

by John G. Stackhouse, Jr.

Many medieval manuscripts blossom with splendid decorations: fabulous animals frolic within huge capital letters; lush vegetation curls through margins; and intricate abstract patterns form dazzling frames. By the year 1300, however, gothic manuscripts began to present more distasteful sights. In one of these drawings, a worried-looking ape crouches and defecates three coins into a golden bowl. In another, a monster-head vomits gold coins into a golden bowl. The subject of money—the subject Jesus is said to have addressed more often in the Gospels than any other—now shows up graphically in Christian reflection.

It shows up, furthermore, in all of the strong ambivalence that has characterized Christian views of money through the ages. Money is shiny and beautiful, but also somehow related to filth, waste, and evil. Sigmund Freud drew modern attention to the linkage between money and excrement. Our own colloquial speech makes plain our ambivalence and even antagonism toward money: that man over there getting out of the limousine is "filthy rich" or "stinking rich," while the poor fellow leaving the casino penniless has been, ironically, "cleaned out."

IS BUSINESS A CALLING?

DOES SCRIPTURE WARRANT REGARDING ENGAGEMENT IN COMMERCIAL ACTIVITY AS A PARTICULAR CALLING OF GOD?

R. Paul Stevens

INTRODUCTION

This subject is of great interest to me because I grew up in a business home where my father conducted himself in business as a company president as though this was a calling of God. But he never spoke of it that way. In fact he always verbalized that it would have been a better thing for him to have gone into pastoral ministry. The subject is of some importance to Regent since a significant number of people come to Regent from business life but leave it and find their way into pastoral or parachurch ministry. They do this, often, on the basis of what Calvin called “a secret call,” a call within the general call that all Christians have received. A few go the other way. But behind some of this occupational transition is not only the question, Is business my calling? But is business anyone’s calling? This question is certainly important for the church. By and large the church honours the call of the pastor and missionary but does not speak of, or commission to, serve roles which people undertake in civic life or commercial enterprise. My friend William Diehl puts it this way in his earlier book, Christianity and Real Life when he was sales manager for Bethlehem Steel: ...

FAITH: DISCOVERING THE SOUL OF WORK

LOVE: RECOVERING THE AMATEUR STATUS OF THE CHRISTIAN

HOPE: MAKING OUR MARK ON HEAVEN

FAITH:

DISCOVERING THE SOUL OF WORK

            "There is no work better than another to please God; to pour water, to wash dishes, to be a souter (cobbler), or an apostle, all are one, as touching the deed, to please God."

William Tyndale[i]

            "Do you like your new job?" It was a foolish question, a very Western question to ask a Kenyan.  But Esther had been my student in a rural theological college in East Africa for three years.  She had hoped, like the others, upon graduation to be placed as a pastor of a church.  Instead she was given the enormously demanding task of being matron for three hundred girls in a boarding school.  It was a twenty-four hours a day, seven days a week job with little recognition and limited remuneration.  So I had reason to ask.  But her answer revealed a deep spirituality, one which I covet for Christians in my home country and myself.  She said, "I like it in Jesus."